In 2004, Iranian Ameneh Bahrami rejected Majid Movahedi’s marriage proposal. Days later, Movahedi attacked her, throwing acid in her face. Disfigured and blinded, she will always carry the scars of the crime.

A court ruled that the penalty for the brutal attack would be an “eye-for-an-eye retribution.” This meant that Movahedi was to be subdued, anesthetized, and then five drops of sulfuric acid would be placed in each of his eyes. Bahrami, the one who was to wield the acid, chose not to do it, forgiving Movahedi.

Movahedi’s actions were gruesome, and it seems that no punishment could be too harsh. I wonder, however, what retribution would have cost Bahrami? Would it have felt like justice—or revenge? Would the result have been some measure of closure or healing—or would it have inflicted a new type of scar? It certainly cost her something to forgive, but I wonder if it might have cost her more not to forgive?

At the center of the Christian story is good news: Because of Jesus and what He sacrificed, we can be forgiven. But this forgiveness came at a high price. Jesus abandoned His “divine privileges” as the Son of God, “humbled Himself,” and “died a criminal’s death on a cross” (Philippians 2:7-8). Forgiveness required God’s actions—His self-sacrifice. Forgiveness is free for us, but it exacted a massive cost from God.

When we follow Jesus in the way of forgiveness, we’ll pay a high price as well. When we release someone from the debt they owe us or when we let someone off the hook for their hurtful actions—these will cost us something.

To refuse to forgive, however, is far more expensive. If we will not forgive, we block our ability to experience God’s forgiveness toward us. We lose touch with the joy of mercy. These costs are far too high to ignore.

NLT 365-day reading plan passage for today: Ruth 4:1-22