Last year we watched with sorrow and concern as an earthquake, tsunami, and ensuing nuclear disaster rocked Japan. MSNBC captured a particularly heart-wrenching photograph of 4-year-old Manami Kon having the sad occasion to practice her recently learned ability to write. Manami slowly penned a letter to her mom who had been missing since the quake: “Dear Mommy, I hope you’re alive. Are you okay?” It took her about an hour to write the short letter.

In her own, childlike way, Manami was practicing an old art: lament. To lament is to “express grief or doubt or rage.” It’s an expression of the turmoil in our heart. The Psalms model lament for us, providing some of the rawest words a human could pen. In biblical terms, a lament is a protest lodged against God, and this is the scandal of the Psalms—they’re not words shared human to human, but human to God. “O Lord,” begins the psalmist, making plain whom he’s addressing (Psalm 13:1). Midway through the song, the psalmist reiterates, “Turn and answer me, O Lord” (Psalm 13:3).

Lament is the bare acknowledgment that things aren’t right in this world, and that we shouldn’t pretend they are. Lament is the belief that God doesn’t want us to lie, especially to Him.

Lament not only acknowledges what is wrong, however; it also remembers that God will ultimately make what is wrong right. While lament is a protest lodged against God, it’s offered to Him because He’s the One who truly cares about the injustice and the pain and the destruction. Lament affirms that our hope, in the end, will not be thwarted. God will act on our behalf.

“I trust in Your unfailing love,” concludes the psalmist. “I will rejoice because You have rescued me” (Psalm 13:5).

NLT 365-day reading plan passage for today: Exodus 20:1-22