Tom Thompson works for the charitable organization World Help. One day as he sat in a boat on the Ganges River, he saw people ceremoniously dumping ashes from incinerated corpses into the same water where people bathed, collected drinking water, brushed their teeth, washed their clothes, and disposed of sewage in the most old-fashioned way imaginable. (Don’t think too hard about it.) Yet no one thought anything about it, for the river is deemed holy.
Tom reflected on the desperation of anything that seeks ultimate fulfillment without Jesus, and he prayed, quite naturally, Thank you, Lord, for saving me from this. Then he had an epiphany: He had often thought about the fact that Jesus loves him. But he had forgotten that Jesus loves them.
Tom applies another desperate situation to the one he observed on the Ganges. In Mark 2, a group of men had a friend who was paralyzed. Jesus was preaching at a house in Capernaum at the time. Unable to get him into the house, the friends resorted to desperate measures. They climbed on top of the house, cut a hole in the roof, and lowered the paralyzed man in front of Jesus. “Seeing their faith, Jesus said to the paralyzed man, ‘My child, your sins are forgiven’ ” (Mark 2:5). And then Jesus went the extra mile. He healed him physically as well as spiritually (Mark 2:10-11).
Tom uses that point to challenge followers of Jesus to exchange their comfortable brand of Christianity for something radically world-changing. “Do something that scares you,” he says. “Step out of your comfort zone.” Desperate times call for desperate measures. We may never cut a hole in a roof to bring someone to Jesus, but what are we willing to do or give up in order to bring others to Him?
NLT 365-day reading plan passage for today: Luke 9:28-45
More:
Mark 2 shows that the religious leaders were far from God. Whom did Jesus come to save? (vv.13-17). Who is closest to Him? (v.17).
Next:
Where do you sense desperation in this world? In your own life? In others? How can this help lead you to radical Christianity instead of comfortable religion?
eppistle on July 23, 2011 at 7:46 am
When we see people indulge in sin or experience the consequences of their sin, we can whisper, “But for the grace of God, go I there.” But since those people need the grace of God, perhaps we should also whisper, “because of the grace of God, go I to them.”
tim gustafson on July 26, 2011 at 8:56 am
eppistle, I love your comment. Very epigrammatic!