Bafaluto, a small village of three hundred in Gambia, was barely surviving. Without access to clean water, the entire population was stuck in a cycle of abject poverty, relentless disease, and hunger—until Brian Harrold and Pamela Morgan, entrepreneurs from Northern Ireland, spent a small fortune digging an 80-meter well for them. When asked what compelled him to do it, Brian responded, “Just to not do any harm in this world [is not] good enough.”

Similarly, the prophet Isaiah saw the world’s disorder, and he portrayed a compelling vision of the world as God intends for it to be. In this new world, God will wipe clean humanity’s vast inequities, giving “justice to the poor” (Isaiah 11:4). In this new world, God will undo every impulse toward violence—so much that even “the cow will graze near the bear” (v.7). While such a vision echoes our hearts’ true longings, it seems fanciful and unrealistic. Are these lines from Scripture theoretical sentimentalities, or do they have concrete touchstones in our world?

God does not live in the abstract—somewhere in the foggy future. He lives in the now. While the culmination of God’s good end for His creation stands in the distance, He has already begun His work toward that conclusion. Following the Eden catastrophe, God immediately put into action His rescue through Jesus—the rescue that would be obediently modeled by God’s people. First Israel, now the church.

Paul’s letters present how we, God’s tribe, are (as one writer puts it), “an anticipatory sign of God’s healing and restorative future for the world.” Even now, our love and works of justice and proclamation of the gospel reflect God’s intention for “the earth [to] be filled with people who know the Lord” (v.9).