My grandmother was a devout believer in her religion. She went to the temple every week to seek blessings for the family. I accompanied her, carrying her offerings of joss sticks, incense, and food. After worship, we ate in the temple compound—dining on food that had been offered in worship to her gods.

Because of their religious past, the Corinthian believers continued to participate in non-Christian feasts in overtly religious settings (1 Corinthians 10:14-22). At the same time, they were invited to their non-Christian friends’ home for meals, which could include food that had earlier been offered as sacrifices in the temples or at family altars (vv.23-33).

Paul’s teaching in this passage prohibits Christians from participating in meal situations in temple compounds or anyplace where religious worship takes place. He warned that such meals are demonic and incur God’s anger (vv.20-22).

In the second meal situation where the food could have been offered earlier as sacrifices, the Christian is free to eat such food without unnecessary questioning, suspicion, or fear (vv.25-27). But Paul sets limits to this freedom. We are to refrain from eating:

• If it encourages a less mature believer to eat when he is not yet fully convinced that he can do so (vv.23-24).

• If another person (particularly the nonbeliever) is uncomfortable with our dining on the food (vv.28-30).

• If it does not glorify God (v.31).

• If it offends anyone (v.32).

Our Christian witness is paramount. Paul says it best: “I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved” (v.33).